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ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.
ANOAQA: The world's first initiative dedicated to publishing Asexual and Aromantic literature, challenging the hypersexual lens of socio-cultural norms.

The Push to Ban  Asexual ‘Cures’ Therapy in Asia  

Introduction

Conversion therapy, often referred to as “REPARATIVE THERAPY,” is a deeply harmful and discredited practice that seeks to change an individual’s sexual orientation through psychological or medical means. While most of the discourse surrounding conversion therapy centers on LGBTQ+ individuals, less attention has been paid to the harmful attempts to ‘cure’ asexuality. Asexual ‘conversion’ therapy represents a significant challenge, particularly in Asian societies where traditional views on sexuality often leave little room for diverse orientations.

This article explores the impact of asexual conversion therapy, particularly in the Asian context, and highlights the pressing need to combat such practices. We will also explore a case study to illustrate the profound mental health consequences of these interventions and discuss actionable strategies for creating a more inclusive environment.

Understanding Asexual Conversion Therapy

Asexual conversion therapy seeks to alter an individual’s asexual orientation through a variety of misguided techniques, such as psychological counseling, religious intervention, or medical treatments. These methods often stem from the misconception that asexuality is a disorder or defect in need of correction, rather than a legitimate sexual orientation.

The primary issue with asexual conversion therapy is its complete disregard for the individual’s authentic identity. By trying to ‘fix’ asexuality, practitioners of conversion therapy send the harmful message that a person’s lack of sexual attraction is wrong or abnormal. In many cases, these interventions are not only ineffective but can lead to severe mental health issues such as depression, anxiety, and identity struggles.

Historical Pathologization of Asexuality

Historically, asexuality has been pathologized and misunderstood in psychological and medical fields. Terms like “inhibited sexual desire disorder” or “hypoactive sexual desire disorder” were often used in place of recognizing asexuality as a distinct orientation. Although the Diagnostic and Statistical Manual of Mental Disorders (DSM) has since made strides by excluding asexuality from these categories unless it causes distress, the damage from previous decades of misdiagnosis persists.

In many Asian societies, asexuality is still stigmatized. In cultures that prioritize traditional views of marriage and procreation, the absence of sexual attraction is seen as a failure to meet societal expectations. This misunderstanding of asexuality creates fertile ground for conversion therapy, where individuals are pressured to conform to normative sexual desires.

The Prevalence of Asexual Conversion Therapy in Asia

While hard data on the prevalence of asexual conversion therapy is scarce, anecdotal evidence suggests that it remains a pervasive issue in many parts of Asia. Asexual individuals are often subjected to religious counseling, medical interventions, or familial pressure to engage in sexual relationships, with the hope that this will ‘correct’ their orientation. However, these attempts frequently lead to distressing emotional and psychological consequences.

Mental Health Consequences of Asexual Conversion Therapy

Asexual conversion therapy can have a range of devastating effects on individuals who undergo such treatments, including:

  1. Depression and Anxiety: Many asexual individuals experience heightened levels of depression and anxiety due to the relentless pressure to conform to societal norms.
  2. Low Self-Esteem and Identity Issues: When a person’s identity is invalidated, it leads to a profound erosion of self-esteem. Individuals may struggle to accept themselves, leading to long-lasting identity crises.
  3. Isolation and Alienation: The pressure to change one’s orientation can lead to a sense of isolation from family, friends, and supportive communities, further exacerbating emotional distress.
  4. Internalized Shame: Asexual individuals often internalize the message that their orientation is a defect, resulting in deep-seated feelings of shame and guilt.

Case Study: Ayan’s Story

Ayan, an asexual man living in Asia, serves as a poignant example of the psychological harm caused by asexual conversion therapy. Ayan grew up rationalizing his lack of sexual attraction by assuming he was simply “too picky.” Although he had a libido, he felt no sexual attraction to others. Pressured by societal expectations, Ayan forced himself into sexual experiences, which only left him feeling more confused and disillusioned.

Seeking answers, Ayan consulted a doctor, who prescribed some med that can incised testosterone in an attempt to ‘solve’ his problem by increasing his libido. While the medication heightened his physical desires, it did nothing to change his lack of attraction to others. This disconnect between an increased libido and persistent asexuality led Ayan into compulsive behaviors, causing severe emotional turmoil. His frustration and confusion culminated in deep depression, resulting in three suicide attempts.

Ayan’s story is an example of the harmful consequences of misdiagnosis and misguided attempts to ‘correct’ asexuality. Rather than receiving support for his identity, Ayan faced a series of medical and social interventions that invalidated his authentic self, deepening his psychological suffering.

Combating Asexual Conversion Therapy in Asia

Addressing the issue of asexual conversion therapy in Asia requires a multifaceted approach that combines legal reform, education, and cultural change. Here are some critical steps to combat this harmful practice:

  1. Legal Protections: Many Asian countries lack explicit legal protections for individuals subjected to conversion therapy. Governments must enact laws that ban conversion therapy practices and protect individuals from coercion or pressure to change their sexual orientation.
  2. Awareness and Education: Healthcare professionals and mental health practitioners need training to understand asexuality as a valid orientation. This would prevent harmful misdiagnoses and ensure that individuals like Ayan receive appropriate care and support.
  3. Cultural Change: A broader societal shift is necessary to reduce the stigma surrounding asexuality. Public awareness campaigns, media representation, and educational programs can help dispel myths about asexuality and promote acceptance of diverse sexual orientations.
  4. Support Systems: Safe spaces and resources for asexual individuals are vital. Support groups and counseling services that affirm asexual identities can provide much-needed emotional support, reducing the sense of isolation that often accompanies conversion therapy.

Conclusion

Asexual ‘conversion’ therapy in Asia remains a significant issue that continues to inflict harm on individuals like Ayan. It is crucial to challenge societal misconceptions about asexuality and push for both legal and cultural changes that protect individuals from these dangerous practices. As healthcare professionals, communities, and policymakers work together to create a more inclusive and accepting environment, we can hope to prevent the unnecessary harm caused by conversion therapy and support individuals in embracing their true selves.

By fostering a culture of understanding, combating harmful practices, and advocating for legal protections, Asia can take meaningful steps toward eradicating asexual conversion therapy and ensuring that all individuals, regardless of their sexual orientation, can live authentic, fulfilling lives.

Hashtag

#Mental_Health

#Conversion_therapy

#Support_LGBTQ+_Youth

https://youtu.be/Du6UlXW717M?si=0Byo4I-Enary9G6H

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